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Origins of Mind

Signature Limits

Lecturer: Stephen A. Butterfill

Minimal theory of mind has signature limits. These allow us to generate predictions to test conjectures about when mindreading involves minimal theory of mind.

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Notes

A signature limit of a model is a set of predictions derivable from the model which are incorrect, and which are not predictions of other models under consideration.

Automatic belief-tracking in adults, and belief-tracking in infants, are both subject to signature limits associated with minimal theory of mind (Wang, Hadi, & Low, 2015; Low & Watts, 2013; Low, Drummond, Walmsley, & Wang, 2014; Mozuraitis, Chambers, & Daneman, 2015; Edwards & Low, 2017; Fizke, Butterfill, Loo, Reindl, & Rakoczy, 2017; Oktay-Gür, Schulz, & Rakoczy, 2018; Edwards & Low, 2017; Edwards & Low, 2019; contrast Scott, Richman, & Baillargeon, 2015).

redrawn from <a class='cite' href='#Low:2012_identity'>Low & Watts (2013)</a> Figure: Signature limits illustrated. A response-by-content interaction that is robust across age-groups. Source: redrawn from Low & Watts (2013)

Objections

  1. Low & Watts (2013) is replicable, but the paradigm involves confounds and so the results do not provide good evidence of belief tracking (Kulke, von Duhn, Schneider, & Rakoczy, 2018).1

  2. Infant belief-tracking is not subject to the signature limit about identity (Scott et al., 2015).

  3. ‘the theoretical arguments offered […] are […] unconvincing, and […] the data can be explained in other terms’ (Carruthers, 2015; see also Carruthers, 2015a).

Glossary

automatic : On this course, a process is _automatic_ just if whether or not it occurs is to a significant extent independent of your current task, motivations and intentions. To say that _mindreading is automatic_ is to say that it involves only automatic processes. The term `automatic' has been used in a variety of ways by other authors: see Moors (2014, p. 22) for a one-page overview, Moors & De Houwer (2006) for a detailed theoretical review, or Bargh (1992) for a classic and very readable introduction

References

Bargh, J. A. (1992). The Ecology of Automaticity: Toward Establishing the Conditions Needed to Produce Automatic Processing Effects. The American Journal of Psychology, 105(2), 181–199. https://doi.org/10.2307/1423027
Carruthers, P. (2015a). Mindreading in adults: Evaluating two-systems views. Synthese, forthcoming, 1–16. https://doi.org/10.1007/s11229-015-0792-3
Carruthers, P. (2015b). Two systems for mindreading? Review of Philosophy and Psychology, 7(1), 141–162. https://doi.org/10.1007/s13164-015-0259-y
Edwards, K., & Low, J. (2017). Reaction time profiles of adults’ action prediction reveal two mindreading systems. Cognition, 160, 1–16. https://doi.org/10.1016/j.cognition.2016.12.004
Edwards, K., & Low, J. (2019). Level 2 perspective-taking distinguishes automatic and non-automatic belief-tracking. Cognition, 193, 104017. https://doi.org/10.1016/j.cognition.2019.104017
Fizke, E., Butterfill, S. A., Loo, L. van de, Reindl, E., & Rakoczy, H. (2017). Signature limits in early theory of mind: Toddlers spontaneously take into account false beliefs about an objects’ location but not about its identity. Journal of Experimental Child Psychology, forthcoming.
Kulke, L., von Duhn, B., Schneider, D., & Rakoczy, H. (2018). Is Implicit Theory of Mind a Real and Robust Phenomenon? Results From a Systematic Replication Study. Psychological Science, 0956797617747090. https://doi.org/10.1177/0956797617747090
Low, J., Drummond, W., Walmsley, A., & Wang, B. (2014). Representing how rabbits quack and competitors act: Limits on preschoolers’ efficient ability to track perspective. Child Development, forthcoming.
Low, J., & Watts, J. (2013). Attributing false-beliefs about object identity is a signature blindspot in humans’ efficient mindreading system. Psychological Science, 24(3), 305–311.
Moors, A. (2014). Examining the mapping problem in dual process models. In Dual process theories of the social mind (pp. 20–34). Guilford.
Moors, A., & De Houwer, J. (2006). Automaticity: A Theoretical and Conceptual Analysis. Psychological Bulletin, 132(2), 297–326. https://doi.org/10.1037/0033-2909.132.2.297
Mozuraitis, M., Chambers, C. G., & Daneman, M. (2015). Privileged versus shared knowledge about object identity in real-time referential processing. Cognition, 142, 148–165. https://doi.org/10.1016/j.cognition.2015.05.001
Oktay-Gür, N., Schulz, A., & Rakoczy, H. (2018). Children exhibit different performance patterns in explicit and implicit theory of mind tasks. Cognition, 173, 60–74. https://doi.org/10.1016/j.cognition.2018.01.001
Scott, R. M., Richman, J. C., & Baillargeon, R. (2015). Infants understand deceptive intentions to implant false beliefs about identity: New evidence for early mentalistic reasoning. Cognitive Psychology, 82, 32–56. https://doi.org/10.1016/j.cogpsych.2015.08.003
Wang, B., Hadi, N. S. A., & Low, J. (2015). Limits on efficient human mindreading: Convergence across chinese adults and semai children. British Journal of Psychology, 106(4), 724–740. https://doi.org/10.1111/bjop.12121

Endnotes

  1. Kulke et al. (2018) argue that although the paradigm from Low & Watts (2013) replicates, attempts to modify it to avoid confounding factors do not produce comparable results. In full:

    ‘There are two broad possibilities why only the Low and Watts (2013) paradigm was robustly replicated. One possibility is that this paradigm is particularly valid (perhaps because of lower processing demands or other relevant task factors) and therefore the most sensitive and suitable one to tap implicit theory of mind. The contrary possibility is that this task may be particularly prone to alternative explanations because of potential confounds’ (p. 8)

    This motivated them to consider modified versions of the paradigm avoiding confounds, but:

    ‘the original pattern of belief-congruent looking could be reproduced only under conditions in which the belief congruency of the locations is confounded with additional factors, and therefore, this pattern might not reflect belief-based anticipation’ (p. 9)

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